Holy Spirit Interactive
Thursday, August 16, 2018
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Straight Answers

What Is a Novena?

by Fr. William P. Saunders

In one of your articles, you mentioned an All Souls novena. I remember my Mom praying different novenas, but I have not heard the word in a long time. Could you please explain the origin of novenas and their role in the Church today?

Succinctly, a novena is a nine-day period of private or public prayer to obtain special graces, to implore special favors or make special petitions. (Novena is derived from the Latin novem, meaning nine.) As the definition suggests, the novena has always had more of a sense of urgency and neediness.

In our liturgical usage, the novena differs from an octave, which has a more festive character, and either precedes or follows an important feast. For example, in our Church calendar we celebrate the Octave before Christmas, where the recitation of the "O" Antiphons helps us prepare for the birth of our Savior. We also celebrate the Octaves of Christmas and Easter, which include the feast days themselves and the seven days that follow, to highlight the joy of these mysteries.

The origin of the novena in the Church's spiritual treasury is hard to pinpoint. The Old Testament does not indicate any nine-day celebration among the Jewish people. On the other hand, in the New Testament at the Ascension scene, our Lord gives the apostles the Great Commission, and then tells them to return to Jerusalem and to await the coming of the Holy Spirit. Acts of the Apostles recounts, "After that they returned to Jerusalem from the mount called Olivet near Jerusalem a mere Sabbath's journey away. Together they devoted themselves to constant prayer" (Acts 1:12, 14). Nine days later, the Holy Spirit descended upon the Apostles at Pentecost. Perhaps, this "nine day period of prayer" of the apostles is the basis for the novena.

Long before Christianity, the ancient Romans also celebrated nine days of prayers for various reasons. The author Livy recorded how nine days of prayers were celebrated at Mount Alban to avert some evil or wrath of the gods as predicted by the soothsayers. Similarly, nine days of prayers were offered when some "wonder" had been predicted. Families also held a nine-day mourning period upon the death of a loved one with a special feast after the burial on the ninth day. The Romans also celebrated the parentalia novendialia, a yearly novena (Feb. 13-22) remembering all departed family members. Since novenas were already part of Roman culture, it is possible that Christianity "baptized" this pagan practice.

Whatever the exact origins may be, the early Christians did have a nine-day mourning period upon the death of a loved one. Eventually, a novena of Masses for the repose of the soul was offered. To this day, there is the novendialia or Pope's Novena, observed upon the death of the Holy Father, as we witnessed in the passing of our beloved Pope John Paul II.

In the Middles Ages, particularly in Spain and France, novenas of prayers were offered nine days before Christmas, signifying the nine months our Lord spent in the womb of our blessed Mother. These special novenas helped the faithful prepare for the festive, yet solemn, celebration of the birth of our Lord. Eventually, various novenas were composed to help the faithful prepare for a special feast or to invoke the aid of a saint for a particular reason. Some of the popular novenas still widely used in our Church include those of the Miraculous Medal, Sacred Heart of Jesus, St. Joseph and St. Jude to name a few.

It is difficult to say why we do not find novenas as much a part of public worship now as before Vatican II. I remember asking this question to an elderly priest, who basically said that he remembered people who would skip Mass yet attend the weekly novena. As Catholics, the primary focus of our spirituality and public worship should be the Holy Eucharist and the Mass. With the advent of the liturgical renewal and the increased participation of the congregation at Mass, perhaps this is why novenas fell by the wayside.

Also, some people I think have hurt the cause of novenas because of superstition. In every parish I have been assigned, I have found copies of a St. Jude novena which basically states that if a person goes to Church for nine days and leaves a copy of the novena to St. Jude, then the prayer will be granted sort of like a spiritual chain letter. This is dispensing machine Catholicism: just as a person puts the coin in the vending machine and presses the button to get the desired soda, here a person says the prayers, goes to church and is supposedly guaranteed that the request will be granted. So much for God's will. What is really sad these days is that the person simply Xeroxes the letter; one would think they could at least hand-write it. Worse yet, I usually have had to pick up these letters, which are left all over the Church.

Nevertheless, novenas still hold a legitimate place in our Catholic spirituality. The "Enchiridion of Indulgences" notes, "A partial indulgence is granted to the faithful, who devoutly take part in the pious exercise of a public novena before the feast of Christmas or Pentecost or the Immaculate Conception of the Blessed Virgin Mary." Here the Church is again emphasizing that the novena is a pious, spiritual exercise to bolster the faith of the individual, and that the individual should be truly devout, always remembering the goodness of the Lord who answers all of our prayers according to His divine will.

Just as an aside, I have received several pieces of mail objecting to recent articles on Freemasonry and sex-change operations. Please always remember that "Straight Answers" is not an opinion column; this author simply provides catechesis on various issues. Granted, masonic organizations may do many good works in the community; nevertheless, they have a long history of anti-Catholicism, which continues in their rituals with the crushing of the papal tiara. Granted, people with a "sexual identity crisis" need help, but that does not justify the mutilation of the body which God created; sex change operations are vastly different from any other kind of truly therapeutic surgery. From the letters received objecting to these articles, the point once again was proven, "People love the Church as long as it suits their needs and teaches what they want to hear."

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